2024 Author: Leah Sherlock | [email protected]. Last modified: 2023-12-17 05:25
In 1792, Nikolai Karamzin's story "Poor Lisa" was published for the first time in the Moscow Journal. This work aroused a lot of positive emotions among the writer's contemporaries, the youth enthusiastically accepted it. People specifically looked for the places described in the book and found them, couples in love walked near the Simonov Monastery, and the pond mentioned by the author, in which the main character drowned, was renamed "Lizin's Pond".
Inconsistency between the story and realities of life
Karamzin introduced many new things into Russian literature of the 18th century. “Poor Liza” (an analysis of the work showed that the story is a model of sentimentalism) shocked contemporaries with the sincerity of the feelings of the main characters. The love story between a nobleman and a simple peasant woman, the development of their relationship - all this was new for the end of the 18th century, so not all readers paid attention to some of the contradictions that Karamzin made.
"Poor Lisa" (the analysis of the story was done back in the era of realism) is striking in that all the charactersspeak the same language. In real life, this could not be, because the author and the nobleman Erast belong to a society with a secular upbringing and speak accordingly, but Liza and her mother belong to commoners who do not understand lofty phrases. But the writer set himself the goal not to show real life, but to beautifully describe the tragic love story of two people, to achieve compassion from readers.
Refutation of Jean-Jacques Rousseau
An analysis of Karamzin's "Poor Liza" shows that the writer sought to refute the assertions of the French sentimentalist and thinker Rousseau, who sincerely believed that a person's renunciation of civilization would make him happier. The thoughts of the protagonist Erast fully correspond to the ideas of Jean Jacques. The nobleman has a vivid imagination, is well-read, loves romantic and idealistic stories, often mentally transferred to the past, when people were free from conventions, obligations, they just did what they walked, loved and spent their days idly.
After meeting with Lisa, Erast decides to succumb to pure joys and forget about conventions. According to Rousseau, a nobleman was supposed to find happiness in the arms of a simple peasant woman, but in life everything turns out to be much more complicated than in novels. An analysis of Karamzin's "Poor Lisa" shows that Erast was never able to destroy the wall of the class. The love of two socially unequal people no longer seems pure, over time, the feelings of a young man cool.
Empathy for the heroes
An analysis of Karamzin's "Poor Lisa" shows that the author sympathizes with the main characters. He cannot warn them against mistakes, because the story was told by Erast himself 30 years after the tragic events. Suicide was harshly condemned by the church, but Karamzin only grieves that a life beautiful in body and soul has passed away. He sees nothing blasphemous in suicide, and drowning in a pond in general conjures up thoughts of pre-romantic literature.
Analysis of "Poor Lisa" by Karamzin suggests that the author completely challenged Rousseau's judgments, proximity to nature did not help the main character survive the trials that fell to her lot and did not re-educate the main character.
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